Saturday, April 9, 2011

Lecture: Race and Whiteness within Vegan Philosophy

I attended two of Breeze Harper's talks as part of the Campus EcoFeminism Summit, an event I am glad to know will be continuing annually. I learned a lot from attending her keynote speech and her less formal vegan meet n' greet event earlier in the day. What it means to be a good environmentalist today is to buy more things: a hybrid car, organic veggies, expensive gadgets. Along these lines, I'll admit: never before had I explicitly considered where race and class belong in the discussion of veganism.

Breeze Harper was the summit's keynote speaker with speech called: “Race and Whiteness within Vegan Philosophy: Critical Race Feminist Reflections from the Sistah Vegan Project.” Breeze's main point was that mainstream veganism has been presented by and for a narrow segment of race and class (white middle-class); many authors don't acknowledge that they are white and middle to upper class. She suggested that many (white) people in the United States have a racial literacy from the '50s where racism = segregation and overt violence like lynching. The view of our society as “post-racial” (“we're not racist, we have a black president”) covertly encourages race- and class-neutral attitudes, and does more harm than good.

Breeze talked a lot about privilege: it's like being born on second base when you think you started at bat. She argued that there isn't a good understanding of how whiteness and racism work in veganism, and many popular books are laden with unacknowledged privileges: don't be a cheapskate, buy all organic foods! (Well, what if there isn't a Whole Foods in your backyard, or you don't have a car to drive to one, or the money to afford their high prices?) Without knowing where we're at in terms of race, class and gender and the historical contexts of which we're a part, we can't see how these things shape our relationship to nature.

The path to addressing these issues will hold anti-racism as a central tenant and include reflection about our own privileges. To learn more about her work, visit the Sistah Vegan Blog. She also mentioned further reading: Lee & Lutz: Situating "race" and racisms in time, space, and theory and Eduardo Bonilla-Silva's Racism Without Racists.

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